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Ramgarhia Sabha Southall Sikh Education Centre runs every Sunday from 10 am to 1 pm.

• A-Level Panjabi, GCSE Panjabi & GCSE Sikhi classes are held on the Gurdwara premises from 10 am to 1 pm.
• Following the AQA syllabus for Panjabi and we offer you the opportunity to take iGCSE with Pearson Edexcel for Sikhi.
• We support students sitting Sikhi as part of their GCSE RE qualification at school.

Reception to Year 9 classes are held from 11 am to 1 pm at Hambrough Primary School.

• The entrance to the school is via St Joseph’s Drive and parking is available on site.

Adult Education Classes in Sikhi are currently taught online via Zoom.

• Children are also given the opportunity to present speeches and recite Kirtan on stage at a term programme that is held at the Gurdwara.
• Children also participate in major Sikh Religious events in the community.

Volunteers

• All our teachers and helpers are volunteers that are extremely dedicated to preparing lessons to teach at the Centre and providing an invaluable education to children.
• All teachers and helpers are DBS (Disclosure and Barring Service) checked and undergo regulatory training, Safeguarding, Health & Safety, etc. See below for details of our Safeguarding Team.

For further details on how to enrol please contact the Ramgarhia Sabha Education Team on: 0208 843 1167      Mobile: 07722 414 030            email: education@ramgarhia.org

In 1959, well-respected people now had come to England to earn a living which was very hard for them. First of all, they had to find a place to live, which was very difficult because as people saw the face of the person they were going to rent a room to, they turned them away.

Finally, they received a place to live. Then they decided to build a Gurdwara for the generation to come, as there was only one Gurdwara in the country at that time. They searched for land and finally received some in Southall on Oswald Road. Where they purchased the land in 1969 there was a laundry, so a lot of hard work had to be put in to turn the old laundry building into a Gurdwara.

There was no one to pay the workers so everything was done voluntarily. The construction of Ramgarhia Sabha started in 1970. The workers worked hard voluntary on Sundays and after work and made the making of Ramgarhia Sabha their main priority.

• After a while, Ramgarhia Sewak Jatha started in 1974 and the Ramgarhia Education and Music Academy.
• An Old Rectory site was purchased in 1989-1990. Three acres of land was purchased for a £1 million. The Old Rectory was to be used for sports and educational development.
• Ramgarhia Sabha appeared in the news, which proved a lot of progress had been made. Some of the articles are: Sikhs on target £1 million Sports Complex self-help Sikhs build new temple etc. …
• In 1971 the building was completed, it had taken just one year for voluntary workers to complete this building in their spare time.
• After the opening, the Gurdwara turned out to be small. Therefore several houses were purchased; one to extend the size of the Gurdwara, and one was and is lent to a family in need.
• A house at the back of the Gurdwara is now used as a library. Ramgarhia Sabha then purchased a hall, in 1971, activities started at the hall in 1974. You could do, karate, table tennis, hockey, badminton and also have meetings for all etc.

GURU Gobind Singh, the Tenth Guru of the Sikhs founded the Khalsa (Servants of God) at the Vaisakhi gathering in 1699, at Keshgarh Sahib near Anandpur, where he had arranged for followers to meet him at the Vasakhi Fair in Anandpur. On that day Guru Gobind singh asked for a man to step forward from the congregation, who was willing to die for his cause. One man Daya Singh stepped forward, and followed Guru into his tent. When Guru came out of the tent, his sword was stained with blood; and asked for another volunteer. One by one Dharam Singh, Himmat Singh, and Sahib Singh came forward. One after another they entered Guru’s tent, and the Guru emerged alone with his blood stained sword. The crowd was nervous, until five men then emerged from the tent, and were nominated as Panj Piares; or the five beloved ones.

The Guru put water in a bowl for sprinkling over the five in a simple initiation ceremony. He said prayers as he stirred the water with a short steel sword; symbolising the need for strength. The Guru’s wife, Mata Sundri, then came forward and placed some sugar crystals into the holy water or amrit as a reminder that strength must always be balanced by sweetness of temperament. After completing his prayers, the Guru then sprinkled the amrit over the five.

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THE SIKH MARRIAGE CEREMONY The couple and their parents stand up and take blessings from God, thereafter, the father of the bride places the fringe of the bridegrooms’ scarf in the hands of the bride, a gesture of responsibility to one another and the willingness to accept each other in the new phase of their lives. The four shabads are recited from the Guru Granth Sahib composed by Guru Ram Das Ji, the fourth Guru, recorded on pages 773-774.		The bride and bridegroom both listen to the shabads and as the shabads are sung in turn they bow their heads to the Guru Granth Sahib accepting and promising to take their vows and to fulfil them. As the shabads are sung by the Ragis (musicians), the couple stand up and walks around the Guru Granth Sahib calling to God and the Congregation to witness their acceptance. Marriage is the union of two souls and companionship for spiritual advancement. A transition and new phase of life being entered by the bride and bridegroom.
THE FIRST SHABAD THE PROMISE TO LOVE EACH OTHER – Look to the Guru Granth Sahib for your guidance and remember to mediate the name of God and follow the path of truthful living and love from within your heart and keep faith in Waheguru and you will be blessed with happiness – Dedication. THE SECOND SHABAD THE PROMISE TO MERGE COMPLETELY AND DEVELOP AS ONE SOUL – Respect each other and dispel all fears and shares your happiness equal to your sorrows, Commitment. THE THIRD SHABAD THE PROMISE TO BE FAITHFULL –Speak to each other with sweetness and love and do not forget Waheguru and the Holy Congregation, and in your excitement keep control, Communication. THE FOURTH SHABAD THE PROMISE TO BE TOGETHER THROUGHOUT THE UPTURNS AND DOWNTURNS THAT LIFE WILL BRING – The wish of your hearts is solemnized in the presence of God and graces your existence throughout eternity. Barjinderpal Kaur Lall

Vaisakhi (also spelled Baisakhi) is the festival which celebrates the founding of the Sikh community known as the Khalsa. It is celebrated on April 14 each year. On Vaisakhi day in 1699, Guru Gobind Singh summoned Sikhs from all over India to the city of Anandpur Sahib. At this gathering, the Guru called upon Sikhs to uphold their faith and preserve the Sikh religion. Guru Gobind Singh then lifted his sword and asked that anyone prepared to give his life for his faith to come forward. There was a big silence, but the Guru went on repeating his demand. One Sikh finally came forward and followed the Guru into a tent. Shortly after, the Guru reappeared alone with his sword covered in blood and asked for a second volunteer. Another Sikh stepped forward and again the Guru took him into the tent and reappeared alone with his sword covered with blood. This was repeated until five Sikhs had offered their heads for the Guru. Finally, the Guru emerged from the tent with all five men dressed piously in blue. Guru Gobind Singh called the five Sikhs the Panj Pyare, the Five Beloved Ones.

See:  http://www.sikhismguide.org/vaisakhi.shtml

The Battle of Amritsar took place between Guru Hargobind and the forces of the Mughal army and was fought on the 5 June 1628 (22 of Jeth, in Bikrami 1685). Jahangir had died in 1627 and his son Shah Jahan had become his successor. Adding to Shah Jahan's worries over the increasing influence and power of the Sikhs, those who harboured ill-will against the Sikhs renewed their conspiracies and incited him to turn against Guru Ji.

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Ik Onkaar
There is only one God.

Sat Naam
Truth is his name

Kartaa Purakh
He is the creator

Nirbhao
He is without fear

Nirvair
He is without hate

Akaal Moorat
He is timeless and without form

Ajoonee Saibhang
He is beyond birth and death, The enlightened one

Gur Parsaad
He can be known by the Guru’s grace

Jap
Embrace His meditation

Aad Sach.
He was present in the beginning

Jugaad Sach
He was present before the Yugas (ages) began.

Hai Bhee Sach
He Is present now

Naanak Hosee Bhee Sach. ||1||
(Guru) Nanak (Dev Ji) says that he shall certainly be present in the future.

The Nishan Sahib is a Sikh holy flag made of cotton or silk cloth and is generally triangular in shape, with a tassel at its end. The word, Nishan means symbol, and the flag is hoisted on a tall flagpole, outside most Gurudwaras. The flagpole itself covered with fabric, ends with a two-edged dagger (khanda) on top. The emblem on the flag is known as Khanda, which depicts a double-edged sword called a khanda in the centre, a chakkar which is circular, and flanked by two single-edged swords, or kirpans.

Traditional symbol of the Khalsa Panth, the Nishan Sahib can be seen from far away, signifying the presence of Khalsa in the neighbourhood. It is taken down every Baisakhi, and replaced with a fresh flag, and the flagpole refurbished.

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Gurudwara Hemkunt in the Himalayas is also regarded as one of the holiest places of the Sikhs. It was there that Sri Guru Gobind Singh the tenth and last Guru of the Sikhs is reported to have meditated in his previous life.

 

 

HOW IT ALL BEGAN
The Ramgarhia Sports Club (RSC) came into being around 1974 when certain members of the community with interests in sports and games agreed to offer their free time and experience to train and develop the younger members of the community in sports like hockey and karate.
Considerable interest was shown by the young generation and within a short time the coaching sessions and classes in sports ran to full capacity, and the need to deploy additional staff became necessary. Scheduling of the coaching sessions on a weekly basis was the only way available to contain the enthusiasm of the young participants, some of whom came from places as far away as Harrow, Greenford, Wembley, Hayes, Uxbridge, Hanwell, Ealing, Brentford and even Watford in Hertfordshire.

In the absence of adequate facilities, newer facilities to accommodate for the rising membership became e a paramount objective. As a consequence, various locations had to be found where indoor training and sports could be undertaken.

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